Blessed is the man who trusts in the LORD
And whose trust is the LORD.
For he will be like a tree planted by the water,
That extends its roots by a stream
And will not fear when the heat comes;
But its leaves will be green,
And it will not be anxious in a year of drought
Nor cease to yield fruit.
Jeremiah 17:7-8
"My goal is God himself, not joy nor peace, nor even blessing, but Himself, my God." -Oswald Chambers
Thursday, August 12, 2010
Thursday, August 5, 2010
Christ and His church
Simply put, marriage is meant to be a picture of Christ and His church. All the other blessings in weddings, marriage are so small or maybe even nothing compared to this picture. This truth is accepted by believers (hopefully) but to love it, embrace it, value it does not come quickly.
I loved weddings ever since I was small. First because I loved being with all my cousins when a relative would get married. Then I loved weddings of people from church just because my friends were there as well. I just enjoyed the environment of weddings. Now seeing how couples aim to glorify God with their marriage, aim to be selfless and to serve, to diminish themselves so Christ can be lived out in their lives, to point each other to Christ - for the wife to submit to the husband, and the husband to lead and sacrifice for his wife - is very different than how I saw it before.
The book of Hosea speaks of how God loves His people, people who are like prostitutes. He pursues and loves and protects. Christ sanctifies His bride, He cleanses her, nourishes her, cherishes her (Eph 5)... He died for her. How wonderful of a husband Christ is to His church.
(not sure if to relate God's promises to Israel the same to the church, but still reveals the character of God)
"I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, in lovingkindness and in compassion, And I will betroth you to Me in faithfulness. Then you will know the Lord." Hosea 2:19-20
I loved weddings ever since I was small. First because I loved being with all my cousins when a relative would get married. Then I loved weddings of people from church just because my friends were there as well. I just enjoyed the environment of weddings. Now seeing how couples aim to glorify God with their marriage, aim to be selfless and to serve, to diminish themselves so Christ can be lived out in their lives, to point each other to Christ - for the wife to submit to the husband, and the husband to lead and sacrifice for his wife - is very different than how I saw it before.
The book of Hosea speaks of how God loves His people, people who are like prostitutes. He pursues and loves and protects. Christ sanctifies His bride, He cleanses her, nourishes her, cherishes her (Eph 5)... He died for her. How wonderful of a husband Christ is to His church.
(not sure if to relate God's promises to Israel the same to the church, but still reveals the character of God)
"I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, in lovingkindness and in compassion, And I will betroth you to Me in faithfulness. Then you will know the Lord." Hosea 2:19-20
Tuesday, July 20, 2010
"The graciousness of uncertainty"
one of my favorites from Oswald Chambers' "My Utmost for His Highest"
He quotes 1 John 3:2b but I like both verses one and two:
See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty, consequently we do not make our nests anywhere. Common sense says - "Well, supposing I were in that condition..." We cannot suppose ourselves in any condition we have never been in.
Certainty is the mark of common-sense life: gracious uncertainty is the mark of spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said, "Except ye... become as little children." Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality about our views; but when we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.
"Believe also in Me," said Jesus, not - "Believe certain things about Me." Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come. Remain loyal to Him.
He quotes 1 John 3:2b but I like both verses one and two:
See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty, consequently we do not make our nests anywhere. Common sense says - "Well, supposing I were in that condition..." We cannot suppose ourselves in any condition we have never been in.
Certainty is the mark of common-sense life: gracious uncertainty is the mark of spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said, "Except ye... become as little children." Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality about our views; but when we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.
"Believe also in Me," said Jesus, not - "Believe certain things about Me." Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come. Remain loyal to Him.
Sunday, July 11, 2010
why be holy?
I know in this Christian walk we will be sanctified. We are to strive towards holiness and godliness. We are to be like Christ. We are to love, to fight sin, to trust in God, to be a light in the world, etc. But why? I don't know why I asked the "why" question because I know that these are fruits of a believer. We were created to worship and do good works. I sound like I don't believe because I ask the why question. Thinking about it more, it cannot be merely because it's fruit of a Christian or even because we will be rewarded. Then I was reminded that it's because.... God loves me. Somehow it makes sense. His love controls me. (2 Cor 5:14)
But God being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved)
Ephesians 2:4-5
But God being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved)
Ephesians 2:4-5
Thursday, June 24, 2010
"My ways are higher"
"How are you?"
"I'm fine"
"Why aren't you... fantastic??"
"Because I'm a sinner and live in a sinful world."
That is true and that is how I feel very often... not fantastic. I see my shortcomings, sins, but also especially the world not spinning the way I want it to. What I want or my will is very often not the way God wants or wills for my life. I hold on tightly to my desires that do not align with God's. God will always have His way. =/
But then I realize that His ways are higher than my ways. His ways are better than my ways. It takes a lot of discipline and breaking of my pride to realize that if I trust in Him and His ways, I can delight more. I can delight in His goodness, His character, His love, His gifts, His salvation. I can delight in Him.
Isaiah 55
"I'm fine"
"Why aren't you... fantastic??"
"Because I'm a sinner and live in a sinful world."
That is true and that is how I feel very often... not fantastic. I see my shortcomings, sins, but also especially the world not spinning the way I want it to. What I want or my will is very often not the way God wants or wills for my life. I hold on tightly to my desires that do not align with God's. God will always have His way. =/
But then I realize that His ways are higher than my ways. His ways are better than my ways. It takes a lot of discipline and breaking of my pride to realize that if I trust in Him and His ways, I can delight more. I can delight in His goodness, His character, His love, His gifts, His salvation. I can delight in Him.
Isaiah 55
Tuesday, June 15, 2010
Let us love and sing and wonder
by John Newton
1. Let us love and sing and wonder
Let us praise the Savior’s name
He has hushed the law’s loud thunder
He has quenched Mount Sinai’s flame
He has washed us with His blood
He has brought us nigh to God
Let us praise the Savior’s name
He has hushed the law’s loud thunder
He has quenched Mount Sinai’s flame
He has washed us with His blood
He has brought us nigh to God
2. Let us love the Lord Who bought us
Pitied us when enemies
Called us by His grace and taught us
Gave us ears and gave us eyes
He has washed us with His blood
He presents our souls to God
Pitied us when enemies
Called us by His grace and taught us
Gave us ears and gave us eyes
He has washed us with His blood
He presents our souls to God
3. Let us sing though fierce temptation
Threatens hard to bear us down
For the Lord, our strong salvation,
Holds in view the conqu’ror’s crown
He, Who washed us with His blood,
Soon will bring us home to God
Threatens hard to bear us down
For the Lord, our strong salvation,
Holds in view the conqu’ror’s crown
He, Who washed us with His blood,
Soon will bring us home to God
4. Let us wonder grace and justice
Join and point to mercy’s store
When through grace in Christ our trust is
Justice smiles and asks no more
He Who washed us with His blood
Has secured our way to God
Join and point to mercy’s store
When through grace in Christ our trust is
Justice smiles and asks no more
He Who washed us with His blood
Has secured our way to God
5. Let us praise and join the chorus
Of the saints enthroned on high
Here they trusted Him before us
Now their praises fill the sky
Thou hast washed us with Thy blood
Thou art worthy Lamb of God
Of the saints enthroned on high
Here they trusted Him before us
Now their praises fill the sky
Thou hast washed us with Thy blood
Thou art worthy Lamb of God
Tuesday, June 1, 2010
"I did not come to call the righteous, but sinners"
What would this look like today?
Matthew decided to have a banquet to introduce Jesus to his friends. Like most new believers, he wanted to bring everyone he knew to Christ. Luke 5:29 reveals that Matthew (who was also known as Levi) held the banquet in his own house. Jesus was the honored guest. This gathering was attended by some of the most notorious, base, villainous people in the history of banquets. The only people Matthew knew were sordid types, wretched sinners, because no one else would associate with him. The respectable people despised him. His friends were thieves, blasphemers, prostitutes, con artists, swindlers, and other tax collectors - the riffraff of society.
Supercilious religious types would say, of course, that Jesus shouldn't go to a banquet with such degenerates. That is exactly what the Pharisees thought. But that was not the way of the Savior. Matthew 11:19 indicates that He was known among the people as "a friend of tax-gatherers and sinners." This very banquet probably gave rise to that perception. The Pharisees meant it derisively, but it was nonetheless a fitting title for the Son of Man.
Matthew 9:10 sets the scene: "It happened that as He was reclining at the table in the house, behold, many tax-gatherers and sinners came and were dining with Jesus and His disciples." This was so scandalous to the self-righteous Pharisees that they could hardly conceal their shock. If he were really the Messiah, they thought, he would be having a dinner for us!
Matthew decided to have a banquet to introduce Jesus to his friends. Like most new believers, he wanted to bring everyone he knew to Christ. Luke 5:29 reveals that Matthew (who was also known as Levi) held the banquet in his own house. Jesus was the honored guest. This gathering was attended by some of the most notorious, base, villainous people in the history of banquets. The only people Matthew knew were sordid types, wretched sinners, because no one else would associate with him. The respectable people despised him. His friends were thieves, blasphemers, prostitutes, con artists, swindlers, and other tax collectors - the riffraff of society.
Supercilious religious types would say, of course, that Jesus shouldn't go to a banquet with such degenerates. That is exactly what the Pharisees thought. But that was not the way of the Savior. Matthew 11:19 indicates that He was known among the people as "a friend of tax-gatherers and sinners." This very banquet probably gave rise to that perception. The Pharisees meant it derisively, but it was nonetheless a fitting title for the Son of Man.
Matthew 9:10 sets the scene: "It happened that as He was reclining at the table in the house, behold, many tax-gatherers and sinners came and were dining with Jesus and His disciples." This was so scandalous to the self-righteous Pharisees that they could hardly conceal their shock. If he were really the Messiah, they thought, he would be having a dinner for us!
The Gospel According to Jesus by John MacArthur
"It is not those who are healthy who need a physician, but those who are sick. But go and learn what this means: 'I desire compassion, and not sacrifice,' for I did not come to call the righteous, but sinners."
Matthew 9:12-13
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